Life and asceticism
According to the tradition preserved by Theodoret of Cyrrhus, Mausimas was of ordinary, rustic origins and was Syrian-speaking. Although he lacked formal education, he was remembered for the strictness and simplicity of his manner of life. His asceticism was unpretentious rather than dramatic: he is said to have worn the same tunic and goat's-hair cloak for a very long time, sewing fresh rags over the tears as they appeared rather than replacing the garments.
He made his dwelling a place of open hospitality, throwing open its doors to all who came and giving particular attention to the care of strangers and the poor. The Orthodox synaxarion summarizes his vocation as the voluntary embrace of poverty for the sake of serving his neighbor.
The miracle of the grain and oil
The detail for which Mausimas is chiefly remembered is the report of two vessels in his hut, one filled with grain or bread and the other with oil. From these he is said to have provided for everyone who came to him in need, and they were said never to be exhausted.
The tradition explicitly links this to the Old Testament account of the widow of Zarephath, whose jar of meal and cruse of oil did not fail through a time of famine while she sustained the prophet Elijah. The same blessing, in the telling, was understood to rest upon the vessels of Mausimas.
Sources and commemoration
The principal early source for Mausimas is the Religious History of Theodoret, Bishop of Cyrrhus (c. 393-466), a collection of about thirty lives of ascetics living in the region of Antioch from the early fourth to the mid-fifth century. Mausimas is the subject of its fourteenth chapter, and Theodoret's own see of Cyrrhus was close to where the hermit lived.
He is commemorated in the Orthodox Church on January 23. His name appears in transliterated forms including Maesymas and, in Arabic-language tradition, Mawsim.